Constructivism

Interests and identities are made rather than given, and shared ideas shape what states do.

Constructivism holds that the material facts of world politics do not speak for themselves. Alexander Wendt's argument that anarchy is what states make of it is the tradition's best known line: anarchy carries no single logic, and whether other states are read as enemies, rivals or friends depends on shared understandings built up through interaction rather than on the structure alone.

On this account identities come before interests. A state works out what it wants in light of who it takes itself to be, and that self understanding is social, formed in relation to others and capable of changing. Five hundred nuclear weapons in the hands of an ally are a different fact from five in the hands of an adversary, and nothing material explains the difference.

Because norms are made rather than found, constructivism is well placed to explain change that other traditions struggle with: why empire went from being an achievement to an embarrassment, how the taboos against chemical and nuclear use took hold, how human rights language entered the vocabulary of states that did not welcome it. Martha Finnemore and Kathryn Sikkink described the life cycle by which norms emerge, cascade and become taken for granted.

Key thinkers

Alexander Wendt, Martha Finnemore, Kathryn Sikkink, Peter Katzenstein, Nicholas Onuf, Friedrich Kratochwil.

Core concepts

social construction, norms and norm cascades, identity and interests, intersubjective meaning, logic of appropriateness, agent structure problem.

Constructivism applied to 45 historical events

Every event on Theoria is read through all six theories. These are the readings Constructivism gives, moment by moment. Open one to compare it against the other five, or explore them on the interactive map.

The other theories